Erudition meaning in kannada

Shakespeare used the word figuratively as early as We have received your letters full of love, Your favors, the ambassadors of love, And in our maiden council rated them At courtship, pleasant jest and courtesy, As bombast and as lining to the time.

Dirty word originally referred to a blatantly obscene or taboo word. Currently it is also used to describe a superficially inoffensive word which is treated as if it were offensive because of its unpleasant or controversial associations. An inkhorn is a small, portable container formerly used to hold writing ink and originally made of horn. Irrevocable, irradiation, depopulation and such like, … which …were long time despised for inkhorn terms.

This self-evident expression appeared in print as early as the 19th century.

George E. Saintsbury, A History of Elizabethan Literature This eponymous term alludes to Mrs. Malaprop, a pleasant though pompously ignorant character in Richard B.

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Lamaitre has reproached Shakespeare for his love of malapropisms. Portmanteau is a British term for a suitcase which opens up into two parts. Its central character is a portmanteau figure whose traits are derived from several mythical heroes. A red flag has long been the symbol of revolutionary insurgents. To wave the red flag is to incite to violence. In addition, it is conventionally believed that a bull becomes enraged and aroused to attack by the waving of a red cape. All these uses are interrelated and serve as possible antecedents of red-flag used adjectivally to describe incendiary language.

Related to language: language translatorSpanish language. Communication of thoughts and feelings through a system of arbitrary signals, such as voice sounds, gestures, or written symbols. Such a system including its rules for combining its components, such as words.

Such a system as used by a nation, people, or other distinct community; often contrasted with dialect. A system of signs, symbols, gestures, or rules used in communicating: the language of algebra. Computers A system of symbols and rules used for communication with or between computers.

The special vocabulary and usages of a scientific, professional, or other group: "his total mastery of screen language—camera placement, editing—and his handling of actors" Jack Kroll. A characteristic style of speech or writing: Shakespearean language. A particular manner of expression: profane language; persuasive language. The manner or means of communication between living creatures other than humans: the language of dolphins.Of all the ancient commentaries available of the Kural literature, Parimelalhagar's commentary is considered by scholars as the best both in textual and in literary aspects.

Along with the Kural text, Parimelalhagar's commentary has been widely published that it is in itself regarded a Tamil classic. Although the chapter ordering, and the verse ordering within each chapter, of the Tirukkural as set by Parimelalhagar varies greatly from the original work of Valluvarthe scholars and publishers of the modern era primarily follow Parimelalhagar's ordering.

Thus, it is Parimelalhagar's ordering that is used to number the Kural chapters and couplets today. Parimelalhagar was born in Kancheepuram in the erstwhile Tondai state in a Vaishnavite Brahmin family and is believed to have lived during the late 13th century CE. Parimel's time has been deduced by referring to various historical accounts.

There are accounts of Parimel's living in both the cities of Kancheepuram and Madurai. Raghava Iyengarthis Parimelalhagiya Dhadhan was none other than Parimel.

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Verses and of the Perunthirattu indicate that he was a political figure in the town of Okkur near Madurai in the Pandya Kingdom. Right from his young age, Parimel was well versed in Sanskrit language's TharkaVyakarnaSankyaand Vedanta and Tamil language's Tolkappiyam and other classic literary works. His commentary on the Kural came to be called as "Parimelalhagiyar Virutthi".

There are several evidences indicating that Parimelalhagar belonged to the Vaishnavite sect. Parimelalhagar's commentary is considered by scholars as the best of all ancient commentaries on the Kural text and is esteemed on par with the Kural text itself for its literary quality.

In Chapters 77 Army and 78 Valour of Book II, Parimel explicates the puram genre of the Tamil literature, which can be observed especially from his elaborations to kurals, and Parimel writes commentaries beginning with an introduction to each book and explains the introductory chapters in each of the Kural books. He analyzes and segregates chapters as subdivisions known as iyal s.

He summarizes the contents of each chapter with an abstract at the beginning of each chapter, and also connects the previous chapter with the current one in a logical manner, justifying his own way of chapter arrangement.

He writes a verbatim explanation to each couplet and clarifies the meaning of difficult words. He also indicates that every manuscript of the Kural by earlier commentators had only verbatim explanations and that detailed commentaries were made by those who published those manuscripts. Below his verbatim explanations, he provides lucid explanations in contemporary language, which contain several well-researched notes. He also provides ample example wherever necessary, employing several literary phrases before his time in prose.

In most places he agrees with Manakkudavar and cites his work amply. In places where he is in disagreement with Manakkudavar and other early commentators, Parimel debunks their ideas with logical explanations. Parimel is known to be a polymath. The following table depicts the variations among the early commentators' ordering of, for example, the first ten verses of the Tirukkural. Note that the ordering of the verses and chapters as set by Parimel, which had been followed unanimously by both scholars and critics for centuries ever since, has now been accepted as the standard ordering of the Kural couplets.

It is found that there are as many as variations found in the ordering of the Kural couplets by Parimel with respect to the commentary by Manakkudavar. Spelling, homophonicand other minor textual variations between Manakkudavar and Parimelalhagar commentaries are found in several verses such as couplets,and With regard to the commentary by Kaalingar, Parimelalhagar's version varies in about places.

He has justified the changes that he has made to the Kural text in about 48 instances. Like the other commentators before his time, Parimelalhagar has swapped as many as six chapters in Book I of the Kural text, changing the Kural's original chapter ordering found in Manakkudavar's commentary. The chapters "Shunning meat-eating," "Not stealing," "Not lying," "Refraining from anger," "Ahimsa," and "Non-killing", all of which originally appear under subsection "Domestic virtues" in Manakkudavar's version, appear under "Ascetic virtues" in Parimel's version.

Nevertheless, modern scholars have adopted Parimel's version for chapter ordering and couplet numbering. The following table lists the variations between ordering of chapters in Book I by Manakkudavar the oldest of the Medieval commentators and that by Parimelalhagar the latest.

Being the last of the Ten medieval commentators, Parimel had the unique opportunity to study in depth all the previous commentaries and imbibe the ideas in them. Parimelalhagar had an excellent command of both Tamil and Sanskrit. Verse of the Perunthogai extols Parimel's erudition in both the languages. Parimel cites several works from the Sanskrit literature in his commentary. Of all the commentaries available of the Kural text, the Parimelalhagar commentary was the first to be published by modern printing technology and remains the widely published commentary to date.Kaalingar was born in Kaalingarayar tribe around the end of 12th century CE and was a farmer, soldier, and a physician.

It is also believed that he might have migrated from the Kalinga country and hence known by the name. Kaalingar is believed to have been a follower of Jainism.

In his commentary, Kaalingar, like the other Medieval commentators, makes several changes to the chapter arrangements and the order of Kural couplets within each chapter. One of the characteristic features of Kaalingar's commentary is an abstract of the forthcoming chapter found in every chapter usually at the end of the chapter, after the final verse.

Parimelalhagar adopts this method in his commentary and writes the abstract of the respective chapter at the beginning of each chapter. The titles of Chapters,andall in Book III, appear with slight variations in Kaalingar's commentary from that of Parimelalhagar's. The following table depicts the variations among the early commentators' ordering of, for example, the first ten verses of the Tirukkural. Note that the ordering of the verses and chapters as set by Parimelalhagar, which had been followed unanimously for centuries ever since, has now been accepted as the standard structure of the Kural text.

It is found that there are as many as variations found in the ordering of the Kural couplets by Kaalingar with respect to the commentary by Manakkudavar. The palm-leaf manuscript containing Kaalingar's commentary was first published independently by both Thiruvenkatavan University and T. Palaniyappa Pillai in From Wikipedia, the free encyclopedia.

Tamils portal India portal Literature portal. Chennai: Manimekalai Prasuram. December Chennai: Uma Padhippagam. Aravindan Chennai: Manivasagar Padhippagam. Chennai: Manivasagar Noolagam. Gurgaon: Penguin Books.

Author Elelasingan disciple Vasuki wife Dating the work Other names.

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Kural Venba. Vedagiri Mudaliar Saravanaperumal Aiyar K. Vadivelu Chettiar V. Varadarajan Namakkal Kavignar V.

Munusamy V. Gujarati: Kantilal L. Kalani P. Kokila Kannada: L. Gundappa B. Srikanthaiah S. Sriramadesikan Saurashtra: Sankhu Ram.

erudition meaning in kannada

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erudition meaning in kannada

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🔵 Errudite Erudition - Erudite Meaning - Eruditely Examples - Erudition Defined- GRE 3500 Vocabulary

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erudition meaning in kannada

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